Monday, 22 April 2013

"Did God create evil?"

Question: "Did God create evil?"

Answer: 
At first it might seem that if God created all things, then evil must have been created by God. However, evil is not a "thing" like a rock or electricity. You cannot have a jar of evil. Evil has no existence of its own; it is really the absence of good. For example, holes are real but they only exist in something else. We call the absence of dirt a hole, but it cannot be separated from the dirt. So when God created, it is true that all He created was good. One of the good things God made was creatures who had the freedom to choose good. In order to have a real choice, God had to allow there to be something besides good to choose. So, God allowed these free angels and humans to choose good or reject good (evil). When a bad relationship exists between two good things we call that evil, but it does not become a "thing" that required God to create it.

Perhaps a further illustration will help. If a person is asked, "Does cold exist?" the answer would likely be "yes." However, this is incorrect. Cold does not exist. Cold is the absence of heat. Similarly, darkness does not exist; it is the absence of light. Evil is the absence of good, or better, evil is the absence of God. God did not have to create evil, but rather only allow for the absence of good.

God did not create evil, but He does allow evil. If God had not allowed for the possibility of evil, both mankind and angels would be serving God out of obligation, not choice. He did not want "robots" that simply did what He wanted them to do because of their "programming." God allowed for the possibility of evil so that we could genuinely have a free will and choose whether or not we wanted to serve Him.

As finite human beings, we can never fully understand an infinite God (Romans 11:33-34). Sometimes we think we understand why God is doing something, only to find out later that it was for a different purpose than we originally thought. God looks at things from a holy, eternal perspective. We look at things from a sinful, earthly, and temporal perspective. Why did God put man on earth knowing that Adam and Eve would sin and therefore bring evil, death, and suffering on all mankind? Why didn't He just create us all and leave us in heaven where we would be perfect and without suffering? These questions cannot be adequately answered this side of eternity. What we can know is whatever God does is holy and perfect and ultimately will glorify Him. God allowed for the possibility of evil in order to give us a true choice in regards to whether we worship Him. God did not create evil, but He allowed it. If He had not allowed evil, we would be worshipping Him out of obligation, not by a choice of our own will.

Recommended Resource: If God, Why Evil?: A New Way to Think about the Question by Norman Geisler.

From: GotQuestions.org Newsletter (http://www.gotquestions.org/with thanks.

Further reading:

Why does God allow evil? - http://www.compellingtruth.org/God-allow-evil.html

Why does God allow evil men like Hitler and Saddam to come into power? - http://www.gotquestions.org/Hitler-Saddam.html

How can I believe in the goodness of God when there is so much evil in the world? - http://www.gotquestions.org/goodness-of-God.html

What is theodicy? - http://www.gotquestions.org/theodicy.html

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Monday, 10 December 2012

Should Christians celebrate Christmas?

Question: "Should Christians celebrate Christmas?"

Answer: The debate about whether or not Christians should celebrate Christmas has been raging for centuries. There are equally sincere and committed Christians on both sides of the issue, each with multiple reasons why or why not Christmas should be celebrated in Christian homes. But what does the Bible say? Does the Bible give clear direction as to whether Christmas is a holiday to be celebrated by Christians?

First, let’s look at the reasons why some Christians do not celebrate Christmas. One argument against Christmas is that the traditions surrounding the holiday have origins in paganism. Searching for reliable information on this topic is difficult because the origins of many of our traditions are so obscure that sources often contradict one another. Bells, candles, holly, and yuletide decorations are mentioned in the history of pagan worship, but the use of such in one’s home certainly does not indicate a return to paganism. While there are definitely pagan roots to some traditions, there are many more traditions associated with the true meaning of Christmas—the birth of the Savior of the world in Bethlehem. Bells are played to ring out the joyous news, candles are lit to remind us that Christ is the Light of the world (John 1:4-9), a star is placed on the top of a Christmas tree to remember the Star of Bethlehem, and gifts are exchanged to remind us of the gifts of the Magi to Jesus, the greatest gift of God to mankind.

Another argument against Christmas, especially having a Christmas tree, is that the Bible forbids bringing trees into our homes and decorating them. The passage often cited is Jeremiah 10:1-16, but this passage refers to cutting down trees, chiseling the wood to make an idol, and then decorating the idol with silver and gold for the purpose of bowing down before it to worship it (see also Isaiah 44:9-18). The passage in Jeremiah cannot be taken out of its context and used to make a legitimate argument against Christmas trees.

Christians who choose to ignore Christmas point to the fact that the Bible doesn’t give us the date of Christ’s birth, which is certainly true. December 25 may not be even close to the time Jesus was born, and arguments on both sides are legion, some relating to climate in Israel, the practices of shepherds in winter, and the dates of Roman census-taking. None of these points are without a certain amount of conjecture, which brings us back to the fact that the Bible doesn’t tell us when Jesus was born. Some see this as proof positive that God didn’t want us to celebrate the birth, while others see the Bible’s silence on the issue as tacit approval.

Some Christians say that since the world celebrates Christmas—although it is becoming more and more politically correct to refer to it as “the holidays”—Christians should avoid it. But that is the same argument made by false religions that deny Christ altogether, as well as cults such as the Jehovah’s Witnesses who deny His deity. Those Christians who do celebrate Christmas often see the occasion as an opportunity to proclaim Christ as “the reason for the season” among the nations and to those trapped in false religions.

As we have seen, there is no legitimate scriptural reason not to celebrate Christmas. At the same time, there is no biblical mandate to celebrate it, either. In the end, of course, whether or not to celebrate Christmas is a personal decision. Whatever Christians decide to do regarding Christmas, their views should not be used as a club with which to beat down or denigrate those with opposing views, nor should either view be used as a badge of honor inducing pride over celebrating or not celebrating. As in all things, we seek wisdom from Him who gives it liberally to all who ask (James 1:5) and accept one another in Christian love and grace, regardless of our views on Christmas.

Recommended Resource: The Case for Christmas by Lee Strobel.

This page is also available in: Español, Português

Related Topics:

What should parents tell their children about Santa Claus?

What is the true meaning of Christmas?

How should Christians respond to the "War on Christmas"?

Should a Christian celebrate Hanukkah (Christmaskah)?

What does the Bible say about the three wise men (Magi)?

Read more at and adapted (with many thanks) from: GotQuestions.org

See also: http://www.equip.org/articles/should-christians-celebrate-christmas/

Photo: Images of Christmas. © 2012. Lizette De Klerk. All rights reserved worldwide.

Friday, 12 October 2012

"...all that will live godly in Christ Jesus shall suffer persecution."


BE PREPARED, FOR GOD GAVE YOU THE ABILITY (AND FOREKNOWLEDGE THAT YOU NEED) TO DO JUST THAT.



"...all that will live godly in Christ Jesus shall suffer persecution."


2 Timothy 3 - King James Version (KJV)

3 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, thoroughly furnished unto all good works.

Watch this: "A question about the end times and dealing with those holding views in contradiction to the Scripture." - http://youtu.be/FQ7_o90XTLo

Bible Chronology

Which is the oldest and second oldest books in The Bible, and so forth?

Fabula-wise (the actual story of life the way it happened in chronological order) it is Genesis then Job.

Syuzhet-wise (the way the story is organized) the Books of the Bible are listed differently in the canons of Judaism and the Catholic, Protestant, Greek Orthodox, Slavonic Orthodox, Coptic, Georgian Orthodox, Armenian Apostolic, Syriac, Ethiopian and Eritrean Orthodox churches.

The time of the writing of each book is highly debated and debatable. Here is a sample listing of the books of the Bible in the supposed order in which they were written (end numbers represent the traditional English order):

Old Testament:

1440 - 1400 B.C.

Genesis #1
Exodus #2
Leviticus #3
Numbers #4
Deuteronomy #5

1400 - 1000

Joshua #6
Judges #7

1000 - 586 B.C. (pre-exile - mid-exile)

Period of David & Solomon (ca. 1000 - 931):

Psalms #19
Ruth #8
1st Samuel #9
2nd Samuel #10
Job #18
Proverbs #20
Ecclesiastes #21
Song of Solomon #22

Period of Rehoboam to Hezekiah (931 - 686):

Isaiah #23
Hosea #28
Joel #29
Amos #30
Obadiah #31
Jonah #32
Micah #33

Period of Hezekiah to the exile (686 - 586):

Nahum #34
Habakkuk #35
Zephaniah #36

1st Kings #11
2nd Kings #12
1st Chronicles #13
2nd Chronicles #14

Jeremiah #24
Lamentations #25
Ezekiel #26
Daniel #27

516 - 400 B.C. (post-exilic)

Ezra #15
Nehemiah #16
Esther #17

Haggai #37
Zechariah #38
Malachi #39

New Testament:

40 - 45. A.D.

Matthew: #1 (#40 )

45 - 50 A.D.

1st Thessalonians #13 (#52)
2nd Thessalonians #14 (#53)
1 Corinthians #7 (#46)
2 Corinthians #8 (#47)
Romans #6 (#45)
Luke #3 (#42)

50 - 55 A.D.

Galatians #9 (#48)
Ephesians #10 (#49)
Philippians #11 (#50)
Colossians #12 (#51)
Philemon #18 (#57)
Acts #5 (#44)

1st Timothy #15 (#54)
2nd Timothy #16 (#55)
Titus #17 (#56)
Hebrews #19 (#58)

55 - 60 A.D.

1st Peter #21 (#60)
2nd Peter #22 (#61)
Mark #2 (#41)
James #20 (#59)
Jude #26 (#65)

60 - 68 A.D.

John #4 (#43)
1st John #23 (#62)
2nd John #24 (#63)
3rd John e #25 (#64)
Revelation #27 (#66)


Further study & sources (with thanks):

Question: What is "chronology?" Answer: the science of arranging time in fixed periods for the purpose of dating events accurately and arranging them in order of occurrence.

There are three sets of "chronology:"

1.) The sequence of actual events i.e. the fabula, i.e. which events in which book of the Bible happened after Genesis, which is regarded as the first events, and the answer to that is the events described in the book of Job.

2.) Then there are the sequence of when the books of the Bible were written and here scholars differ by hundreds of years. ?Some scholars argue that Job was written before Genesis, while others argue the opposite.

Read these interesting discussions and resources for further study: http://www.gotquestions.org/Book-of-Job.html / 
http://www.gotquestions.org/Book-of-Genesis.html / 
http://bible.org/article/introduction-book-job / 
http://bible.org/seriespage/analysis-and-synthesis-genesis / 
http://ichthys.com/mail-Bible%20chrono.htm / 
http://www.truthingenesis.com/book-of-genesis-authors.html / 
http://answers.yahoo.com/question/index?qid=20080301073518AAUElMh / 
http://www.blueletterbible.org/faq/don_stewart/stewart.cfm?id=675 / 
http://carm.org/when-was-bible-written-and-who-wrote-it / 
http://en.wikipedia.org/wiki/Book_of_Genesis / 
http://en.wikipedia.org/wiki/Book_of_Job 
http://www.thefreedictionary.com/chronology, and for the sceptics: 
http://atheism.about.com/od/Bible-Study-Pentateuch/a/Book-Genesis-Intro.htm 

3. Finally there is the chronology of how the books of The Bible are arranged, in what order, i.e. the sujet.

Please feel free to add your comments and or resources.

Friday, 21 September 2012

"Is Jesus a myth? Is Jesus just a copy of the pagan gods of other ancient religions?"


Question: "Is Jesus a myth? Is Jesus just a copy of the pagan gods of other ancient religions?"

Answer: There are a number of voices claiming that the accounts of Jesus as recorded in the New Testament are simply myths and were the result of the writers borrowing stories from pagan mythology, such as the stories of Osiris, Dionysus, Adonis, Attis, and Mithras. The claim is that these mythological figures are essentially the same story as what the New Testament ascribes to Jesus Christ of Nazareth. As Dan Brown claims in, The Da Vinci Code, “Nothing in Christianity is original.”

However, once the facts are examined, these claims are proven false. To discover the truth about these particular claims and others like them, it is important to: (1) unearth the history behind their assertions, (2) examine the actual historical portrayals of the false gods being compared to Christ, (3) expose the logical fallacies that the authors are making, and (4) look at why the New Testament Gospels can be trusted as accurately depicting the true and historical Jesus Christ. 

First, the claims of Jesus as a myth or an exaggeration originated in the writings of 19th century liberal German theologians. Their claim was essentially that Jesus was nothing more than a copy of the widespread worship of dying and rising fertility gods in various places—Tammuz in Mesopotamia, Adonis in Syria, Attis in Asia Minor, and Osiris in Egypt. None of these works ever advanced in the realm of academia and religious thought because their assertions were investigated by theologians and scholars and determined to be completely false and baseless. It has only been in the late twentieth and early twenty-first century that these assertions have been resurrected, primarily due to the rise of the internet and mass distribution of information that has no historical foundation or accountability.

This leads us to the next area of investigation—do the mythological gods of antiquity really mirror the person of Jesus Christ? As an example, the Zeitgeist movie makes these claims about the Egyptian god Horus:

• He was born on December 25th of a virgin - Isis Mary
• A star in the East proclaimed his arrival
• Three kings came to adore the new-born “savior”
• He became a child prodigy teacher at age 12
• At age 30 he was “baptized” and began a “ministry”
• Horus had twelve “disciples” 
• Horus was betrayed 
• He was crucified
• He was buried for three days
• He was resurrected after three days

However, when the actual writings about Horus are competently examined, this is what we find: 

• Horus was born to Isis; there is no mention in history of her being called “Mary.” Moreover, Mary is our anglicized form of her real name ‘Miryam’ or Miriam. “Mary” was not even used in the original texts of Scripture.
• Isis was not a virgin; she was the widow of Osiris and conceived Horus with Osiris.
• Horus was born during month of Khoiak (Oct/Nov), not December 25. Further, there is no mention in the Bible as to Christ’s actual birth date.
• There is no record of three kings visiting Horus at his birth. The Bible never states the actual number of magi that came to see Christ.
• Horus is not a “savior” in any shape or form; he did not die for anyone.
• There are no accounts of Horus being a teacher at the age of 12.
• Horus was not “baptized.” The only account of Horus that involves water is one story where Horus is torn to pieces, with Isis requesting the crocodile god to fish him out of the water he was placed into.
• Horus did not have a “ministry.”
• Horus did not have 12 disciples. According to the Horus accounts, Horus had four semi-gods that were followers and some indications of 16 human followers and an unknown number of blacksmiths that went into battle with him.
• There is no account of Horus being betrayed by a friend.
• Horus did not die by crucifixion. There are various accounts of Horus’ death, but none of them involve crucifixion. 
• There is no account of Horus being buried for three days.
• Horus was not resurrected. There is no account of Horus coming out of the grave with the body he went in with. Some accounts have Horus/Osiris being brought back to life by Isis and going to be the lord of the underworld.

So when compared side by side, Jesus and Horus bear little, if any, resemblance to one another. Another popular comparison done by those claiming that Jesus Christ is a myth is with Jesus and Mithras. All the above claims of Horus are applied to Mithras (e.g. born of a virgin, being crucified, rising in three days, etc.). But what does history say about Mithras?

• He was born out of a solid rock and not from any woman.
• He battled first with the sun and then a primeval bull, thought to be the first act of creation. Mithras killed the bull, which then became the ground of life for the human race.
• Mithras birth was celebrated on December 25, along with Winter solstice.
• There is no mention of him as being a great teacher.
• There is no mention of Mithras having 12 disciples. The idea that Mithras had 12 disciples may have come from a mural in which Mithras is surrounded by twelve signs of the Zodiac.
• Mithras had no bodily resurrection. The myth is told that Mithras completed his earthly mission then was taken to paradise in a chariot, alive and well. The early Christian writer Tertullian did write about Mithras believers re-enacting resurrection scenes, but he wrote about this occurring well after New Testament times, so if any copycatting was done, it was the cult of Mithras copying from Christianity.

More examples can be given of Krishna, Attis, Dionysus and other mythological gods, but the result is the same. In the end, the historical Jesus as portrayed in the Bible is thoroughly unique. The claimed similarities are greatly exaggerated. Further, while belief in Horus, Mithras, and others pre-dated Christianity, there is very little historical record of the pre-Christian beliefs of those religions. The vast majority of the earliest writings about these religions is dated to the third and fourth centuries A.D. It is illogical and unhistorical to claim the pre-Christian beliefs in these religions (of which there is no record) were identical to the post-Christian beliefs in these groups (of which there is record). It is more historically valid to attribute any similarities between these religions and Christianity to the religions copying Christian beliefs about Jesus and placing those attributes on their own gods/saviors/founders in an attempt to stop the rapid growth of Christianity.

This leads us to the next area to examine: the logical fallacies committed by those claiming that Christianity borrowed from pagan mystery religions. Two fallacies in particular are obvious— the fallacy of the false cause and the terminological fallacy. If one thing precedes another, it does not mean that the first caused the second. This is the fallacy of the false cause. Even if pre-Christian accounts of mythological gods closely resembled Christ (and they do not), it does not mean they caused the gospel writers to invent a false Jesus. Claiming such a thing would be like saying the TV series Star Trek caused the NASA Space Shuttle program. 

The terminological fallacy occurs when terms are redefined to prove a point, when in fact such terms do not mean the same thing when compared to their source. So for example, the Zeitgeist movie says that Horus “began his ministry,” but Horus had no actual ministry – nothing like that of Christ’s ministry. Those claiming Mithras and Jesus are the same talk about the “baptism” that initiated prospects into the Mithras cult, but what was it actually? The Mithras priests (using a ritual also performed by followers of Attis) would suspend a bull over a pit, place those wanting to join the cult into the pit, slit the bull’s stomach, which then covered the initiates in blood. Such a thing has no resemblance whatsoever to Christian baptism—a person going under water (symbolizing the death of Christ) and then coming back out of the water (symbolizing Christ’s resurrection). But advocates of the mythological Jesus position deceptively use the same term to describe both in hopes of linking the two together.

The last issue to examine on this subject is the truthfulness of the New Testament itself. While much has been written on this topic, no work from antiquity has more evidence with respect to historical veracity than the New Testament. The New Testament has more writers (nine), better writers, and earlier writers than any other document from that era. Further, history testifies to the fact that these writers went to their deaths for claiming that Jesus had risen from the dead. While some may die for a lie they think is true, no person dies for a lie they know to be false. Think about it—if someone was about to crucify you upside down, as happened to the Apostle Peter, and all you had to do to save your life was renounce a lie you had knowingly been living, what would you do?

In addition, history has shown that it takes at least two generations to pass before myth can enter into a historical account. Why? Because eyewitnesses can refute error put in print. Those living at the time could refute the errors of the author and expose the work as being false. All the Gospels of the New Testament were written during the lifetime of the eyewitnesses, with some of Paul’s epistles being written as early as 50 A.D. That early dating acts as a key protective mechanism against any falsehoods being accepted and circulated. 

Finally, the New Testament attests to the fact that the portrayal of Jesus was not mistaken for that of any other god. When faced with Paul’s teaching, the elite thinkers of Athens said this: “He seems to be a proclaimer of strange deities,”—because he was preaching Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is which you are proclaiming? For you are bringing some strange things to our ears; so we want to know what these things mean" (Acts 17:18-20). Clearly, if the accounts of Jesus were simply rehashing stories of other gods, the Athenians would not have referred to them at “new” teaching. If dying and rising gods were plentiful in the first century why, when the apostle Paul preached Jesus rising from the dead in Acts 17, did the Epicureans and Stoics not remark, “Ah, just like Horus and Mithras”?

In conclusion, the claims that Jesus is nothing more than a myth, a copy of mythological gods, originated from authors whose works have been discounted by academia, commit logical fallacies that undermine their veracity, and cannot compare to the New Testament Gospels which have withstood nearly 2,000 years of intense scrutiny. The alleged parallels disappear when they are compared with the original historical texts. Similarities between Jesus and the various mythological gods can only be argued for by employing selective and misleading descriptions.

Jesus Christ stands unique in history, with His voice rising above all false gods and continuing to ask the question that ultimately determines a person’s eternal destiny: “Who do you say that I am?” (Matthew 16:15)

Recommended Resource: The Case for the Real Jesus by Lee Strobel. LINK: The Case for the Real Jesus by Lee Strobel.

From: GotQuestions.org with thanks.

"Was Jesus Christ married? Did Jesus have a wife?"




Question: "Was Jesus Christ married? Did Jesus have a wife?"

Answer: The recent discovery and translation of the fourth-century "Jesus' wife papyrus" has reopened the discussion as to whether Jesus had a wife / was married. The "Jesus' wife papyus" says, "Jesus said to them, 'My wife ...'" This discovery is interesting in that it is the first Gnostic writing to explicitly state that Jesus had a wife. While a couple of the Gnostic gospels mention Jesus having a close relationship with Mary Magdalene, none of them specifically state that Jesus was married to her or to anyone else. Ultimately, it does not matter what the "Jesus' wife papyrus" or Gnostic gospels say. They have no authority. They have all been proven to be forgeries invented to create a Gnostic view of Jesus.

If Jesus had been married, the Bible would have told us so, or there would be some unambiguous statement to that fact. Scripture would not be completely silent on such an important issue. The Bible mentions Jesus’ mother, adoptive father, half-brothers, and half-sisters. Why would it neglect to mention the fact that Jesus had a wife? Those who believe/teach that Jesus was married are doing so in an attempt to “humanize” Him, to make Him more ordinary, more like everyone else. People simply do not want to believe that Jesus was God in the flesh (John 1:1, 14; 10:30). So, they invent and believe myths about Jesus being married, having children, and being an ordinary human being.

A secondary question would be, “Could Jesus Christ have been married?” There is nothing sinful about being married. There is nothing sinful about having sexual relations in marriage. So, yes, Jesus could have been married and still be the sinless Lamb of God and Savior of the world. At the same time, there is no biblical reason for Jesus to marry. That is not the point in this debate. Those who believe Jesus was married do not believe that He was sinless, or that He was the Messiah. Getting married and having children is not why God sent Jesus. Mark 10:45 tells us why Jesus came, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Do you want to learn about the true "wife" of Jesus? If so, please read our article on "What does it mean that the church is the bride of Christ?" LINK: "What does it mean that the church is the bride of Christ?"

Recommended Resource: Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture. LINK: Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture.

From: GotQuestions.org with thanks.

Tuesday, 17 July 2012

Stoplight: A Walk for the [US] President - YouTube http://www.youtube.com/watch_popup?v=FKhVnAgt0EY

Stoplight: A Walk for the [US] President - YouTube
http://www.youtube.com/watch_popup?v=FKhVnAgt0EY


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